美国历届总统就职演说

lsfer

乔治·华盛顿
第一次就职演讲
纽约
星期四,1789年4月30日

美国人民的实验
　　参议院和众议院的同胞们：
　　在人生沉浮中，没有一件事能比本月14日收到根据你们的命令送达的通知更使我焦虑不安，一方面，国家召唤我出任此职，对于她的召唤，我永远只能肃然敬从；而隐退是我以挚爱心憎、满腔希望和坚定的决心选择的暮年归宿，由于爱好和习惯，且时光流逝，健康渐衰，时感体力不济，愈觉隐退之必要和可贵。另一方面，国家召唤我担负的责任如此重大和艰巨，足以使国内最有才智和经验的人度德量力，而我天资愚饨，又无民政管理的实践，理应倍觉自己能力之不足，因而必然感到难以肩此重任。怀着这种矛盾心情，我唯一敢断言的是，通过正确估计可能产生影响的各种情况来克尽厥职，乃是我忠贞不渝的努力目标。我唯一敢祈望的是，如果我在执行这项任务时因陶醉于往事，或因由衷感激公民们对我的高度信赖，因而受到过多影响，以致在处理从未经历过的大事时，忽视了自己的无能和消极，我的错误将会由于使我误人歧途的各种动机而减轻，而大家在评判错误的后果时；也会适当包涵产生这些动机的偏见。

　　既然这就是我在遵奉公众召唤就任现职时的感想，那么，在此宣誓就职之际，如不热忱地祈求全能的上帝就极其失当，因为上帝统治着宇宙，主宰着各国政府，它的神助能弥补人类的任何不足，愿上帝赐福，侃佑一个为美国人民的自由和幸福而组成的政府，保佑它为这些基本目的而作出奉献，保佑政府的各项行政措施在我负责之下都能成功地发挥作用。我相信，在向公众利益和私人利益的伟大缔造者献上这份崇敬时，这些活也同样表达了各位和广大公民的心意。没有人能比美国人更坚定不移地承认和崇拜掌管人间事务的上帝。他们在迈向独立国家的进程中，似乎每走一步都有某种天佑的迹象；他们在刚刚完成的联邦政府体制的重大改革中，如果不是因虔诚的感恩而得到某种回报，如果不是谦卑地期待着过去有所预示的赐福的到来，那么，通过众多截然不同的集团的平静思考和自愿赞同来完成改革，这种方式是不能与大多数政府的组建方式同日而语的。在目前转折关头，我产生这些想法确实是深有所感而不能自已，我相信大家会和我怀有同感，即除了仰仗上帝的力量，一个新生的自由政府别无他法能一开始就事事顺利。根据设立行政部门的条款，总统有责任“将他认为必要而妥善的措施提请国会审议”。但在目前与各位见面的这个场合，恕我不进一步讨论这个问题，而只提一下伟大的宪法，它使各位今天聚集一堂，它规定了各位的权限，指出了各位应该注意的目标。在这样的场合，更恰当、也更能反映我内心激情的做法是不提出具体措施，而是称颂将要规划和采纳这些措施的当选者的才能、正直和爱国心。我从这些高贵品格中看到了最可靠的保证：其一，任何地方偏见或地方感情，任何意见分歧或党派敌视，都不能使我们偏离全局观点和公平观点，即必须维护这个由不同地区和利益所组成的大联合；因此，其二，我国的政策将会以纯洁而坚定的个人道德原则为基础，而自由政府将会以那赢得民心和全世界尊敬的一切特点而显示其优越性。我对国家的一片热爱之心激励着我满怀喜悦地展望这幅远景，因为根据自然界的构成和发展趋势，在美德与幸福之间，责任与利益之间，恪守诚实宽厚的政策与获得社会繁荣幸福的硕果之间，有着密不可分的统一；因为我们应该同样相信，上帝亲自规定了水恒的秩序和权利法则，它决不可能对无视这些法则的国家慈祥地加以赞许；因为人们理所当然地、满怀深情地、也许是最后一次把维护神圣的自由之火和共和制政府的命运，系于美国人所遵命进行的实验上。

　　我已将有感于这一聚会场合的想法奉告各位，现在我就要向大家告辞；但在此以前，我要再一次以谦卑的心情祈求仁慈的上帝给予帮助。因为承蒙上帝的恩赐，美国人有了深思熟虑的机会，以及为确保联邦的安全和促进幸福，用前所未有的一致意见来决定政府体制的意向；因而，同样明显的是，上帝将保佑我们扩大眼界，心平气和地进行协商，并采取明智的措施，而这些都是本届政府取得成功所必不可少的依靠。

lsfer

First Inaugural Address of George Washington
THE CITY OF NEW YORK
THURSDAY, APRIL 30, 1789
Fellow-Citizens of the Senate and of the House of Representatives:
       Among the vicissitudes incident to life no event could have filled me with greater anxieties than that of which the notification was transmitted by your order, and received on the 14th day of the present month. On the one hand, I was summoned by my Country, whose voice I can never hear but with veneration and love, from a retreat which I had chosen with the fondest predilection, and, in my flattering hopes, with an immutable decision, as the asylum of my declining years--a retreat which was rendered every day more necessary as well as more dear to me by the addition of habit to inclination, and of frequent interruptions in my health to the gradual waste committed on it by time. On the other hand, the magnitude and difficulty of the trust to which the voice of my country called me, being sufficient to awaken in the wisest and most experienced of her citizens a distrustful scrutiny into his qualifications, could not but overwhelm with despondence one who (inheriting inferior endowments from nature and unpracticed in the duties of civil administration) ought to be peculiarly conscious of his own deficiencies. In this conflict of emotions all I dare aver is that it has been my faithful study to collect my duty from a just appreciation of every circumstance by which it might be affected. All I dare hope is that if, in executing this task, I have been too much swayed by a grateful remembrance of former instances, or by an affectionate sensibility to this transcendent proof of the confidence of my fellow-citizens, and have thence too little consulted my incapacity as well as disinclination for the weighty and untried cares before me, my error will be palliated by the motives which mislead me, and its consequences be judged by my country with some share of the partiality in which they originated.
        Such being the impressions under which I have, in obedience to the public summons, repaired to the present station, it would be peculiarly improper to omit in this first official act my fervent supplications to that Almighty Being who rules over the universe, who presides in the councils of nations, and whose providential aids can supply every human defect, that His benediction may consecrate to the liberties and happiness of the people of the United States a Government instituted by themselves for these essential purposes, and may enable every instrument employed in its administration to execute with success the functions allotted to his charge. In tendering this homage to the Great Author of every public and private good, I assure myself that it expresses your sentiments not less than my own, nor those of my fellow- citizens at large less than either. No people can be bound to acknowledge and adore the Invisible Hand which conducts the affairs of men more than those of the United States. Every step by which they have advanced to the character of an independent nation seems to have been distinguished by some token of providential agency; and in the important revolution just accomplished in the system of their united government the tranquil deliberations and voluntary consent of so many distinct communities from which the event has resulted can not be compared with the means by which most governments have been established without some return of pious gratitude, along with an humble anticipation of the future blessings which the past seem to presage. These reflections, arising out of the present crisis, have forced themselves too strongly on my mind to be suppressed. You will join with me, I trust, in thinking that there are none under the influence of which the proceedings of a new and free government can more auspiciously commence.
         By the article establishing the executive department it is made the duty of the President "to recommend to your consideration such measures as he shall judge necessary and expedient." The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.
          Besides the ordinary objects submitted to your care, it will remain with your judgment to decide how far an exercise of the occasional power delegated by the fifth article of the Constitution is rendered expedient at the present juncture by the nature of objections which have been urged against the system, or by the degree of inquietude which has given birth to them. Instead of undertaking particular recommendations on this subject, in which I could be guided by no lights derived from official opportunities, I shall again give way to my entire confidence in your discernment and pursuit of the public good; for I assure myself that whilst you carefully avoid every alteration which might endanger the benefits of an united and effective government, or which ought to await the future lessons of experience, a reverence for the characteristic rights of freemen and a regard for the public harmony will sufficiently influence your deliberations on the question how far the former can be impregnably fortified or the latter be safely and advantageously promoted.
To the foregoing observations I have one to add, which will be most properly addressed to the House of Representatives. It concerns myself, and will therefore be as brief as possible. When I was first honored with a call into the service of my country, then on the eve of an arduous struggle for its liberties, the light in which I contemplated my duty required that I should renounce every pecuniary compensation. From this resolution I have in no instance departed; and being still under the impressions which produced it, I must decline as inapplicable to myself any share in the personal emoluments which may be indispensably included in a permanent provision for the executive department, and must accordingly pray that the pecuniary estimates for the station in which I am placed may during my continuance in it be limited to such actual expenditures as the public good may be thought to require.
         Having thus imparted to you my sentiments as they have been awakened by the occasion which brings us together, I shall take my present leave; but not without resorting once more to the benign Parent of the Human Race in humble supplication that, since He has been pleased to favor the American people with opportunities for deliberating in perfect tranquillity, and dispositions for deciding with unparalleled unanimity on a form of government for the security of their union and the advancement of their happiness, so His divine blessing may be equally conspicuous in the enlarged views, the temperate consultations, and the wise measures on which the success of this Government must depend.

[ 本帖最后由 lsfer 于 2008-3-30 15:02 编辑 ]

lsfer

1793年美国总统乔治•华盛顿第二次就职演说
同胞们：
    我再度得到祖国之声的召唤，作为我国最高首脑行使各项职能。这一卓著的荣誉，以及团结一致的美国人民寄托于我的厚望，使我不禁心潮澎湃。当合适的机会到来之际，我会设法将这种感受表达出来。

    根据宪法的要求，在正式行使总统的职权之前，应当进行就职宣誓。在此，我谨当着各位的面发表以下誓言：在我执政期间，倘若发现由任何自愿或故意违背有关总统职位的禁令的行为，我除了承当宪法所规定的惩处之外，还甘愿受今天所有亲临这一庄严仪式的人们的谴责。



Fellow Citizens:
             I am again called upon by the voice of my country to execute the functions of its Chief Magistrate. When the occasion proper for it shall arrive, I shall endeavor to express the high sense I entertain of this distinguished honor, and of the confidence which has been reposed in me by the people of united America.
             Previous to the execution of any official act of the President the Constitution requires an oath of office. This oath I am now about to take, and in your presence: That if it shall be found during my administration of the Government I have in any instance violated willingly or knowingly the injunctions thereof, I may (besides incurring constitutional punishment) be subject to the upbraidings of all who are now witnesses of the present solemn ceremony.

lsfer

约翰·亚当斯
就职演讲
费城
星期六,1797年3月4日


　　美国的政体与乔治·华盛顿，确实，还有其他什么形式的政体，值得我们如此尊敬和热爱呢？
　　古代有一种很不严密的观念认为，人类聚集而形成城市和国家，是最令具有卓越见识的人感到愉悦的目标，但无可置疑的是，在善良的人们看来，任何国家所显示的情景，都比不上这里和另一议院所经常见到的集会更令人喜悦，更高尚庄严，或者说更令人敬畏；政府的行政权和国会各个机构的立法权，是由同胞们定期选出的公民来行使的，其目的是为公众利益而制定和执行法律。难道官袍和钻石能为此增添实质性的东西吗？难道它们不就是一些装饰品吗？难道因运而生或通过远古制反而继承的权力，会比诚实而卓识的人民按自己的意愿和判断而产生的权力更可亲可敬吗？因为这样的政府唯一代表的是人民。它的各个合法机构，无论表现为何种形式，反映的都是人民的权利和尊严，并且只为人民谋利益。像我们这样的政府，不论其将存在多久，都是对知识和美德在全人类传播的充分证明。难道还有比这更令人喜悦的目标或构想能奉献给人类观念吗？如果说民族自豪感历来无可非议和情有可原，那么，这种自豪感必定不是来自权势和财富，不是来自豪华和荣耀，而是来自坚信民族的纯真、识见和仁爱。

　　当我们沉浸在这些愉快的想法时，如果任何片面或无关紧要的因素影响到自由、公平、高尚和独立的选举，使选举失去了纯洁性，使我们忽视自由所面临的危险，我们就会自欺欺人。如果选举需由一人一票的多数票来决定胜负，而一个政党可以通过欺骗和腐蚀来达到目的，那么这个政府就有可能是政党为自身目的而作出的选择，而下是国家为全国利益而作出的选择；如果其他国家有可能通过奉承或胁迫，欺诈或暴力，通过恐怖、阴谋或收买等伎俩控制了这次选举，那么这个政府就可能不是美国人民作出的选择，而是其他国家作出的选择。那样，就可能是外国统治我们，而不是我们——人民——来管理自已，那样，公正的人士就会认识到，选择较之命运或机遇就未必更有优越性而下值得夸耀了。

　　这就是使人感到亲切和兴趣的政治体制（及其可能暴露的某些弊端）。8年来，美国人民在一位公民的领导下展现了这种政治体制，引起了各国贤达的赞赏或挂虑。这位公民为人谨慎、公正、节制、坚韧，长期以来，他以一系列伟大的行动，领导着一个为共同的美德所鼓舞、强烈的爱国心所激励的和热爱自由的民族，走向独立、和平、富强和空前鳖荣。他值得同胞们感恩戴德，他博得了世界各国的最高赞扬，他必将名垂千古。他自愿选择了隐退，愿他在隐退后长寿，愉快地回忆他供职时的情景，并享受人类对他的感激，享受他所作出的奉献给他本人和全世界带来的与日俱增的幸福果实，享受这个国家的未来命运决定的、正在逐年展开的光明前景。他的名字仍将是一道防线，他的长寿仍将是一座堡垒，抵御着一切危害国家安定的、公开的或暗藏的敌人。他的这一举动已得到国会两院、各州立法机构和全国人民的一致赞扬，并将成为继任者效法的榜样。

lsfer

Inaugural Address of John Adams

INAUGURAL ADDRESS IN THE CITY OF PHILADELPHIA
SATURDAY, MARCH 4, 1797

           When it was first perceived, in early times, that no middle course for America remained between unlimited submission to a foreign legislature and a total independence of its claims, men of reflection were less apprehensive of danger from the formidable power of fleets and armies they must determine to resist than from those contests and dissensions which would certainly arise concerning the forms of government to be instituted over the whole and over the parts of this extensive country. Relying, however, on the purity of their intentions, the justice of their cause, and the integrity and intelligence of the people, under an overruling Providence which had so signally protected this country from the first, the representatives of this nation, then consisting of little more than half its present number, not only broke to pieces the chains which were forging and the rod of iron that was lifted up, but frankly cut asunder the ties which had bound them, and launched into an ocean of uncertainty.

          The zeal and ardor of the people during the Revolutionary war, supplying the place of government, commanded a degree of order sufficient at least for the temporary preservation of society. The Confederation which was early felt to be necessary was prepared from the models of the Batavian and Helvetic confederacies, the only examples which remain with any detail and precision in history, and certainly the only ones which the people at large had ever considered. But reflecting on the striking difference in so many particulars between this country and those where a courier may go from the seat of government to the frontier in a single day, it was then certainly foreseen by some who assisted in Congress at the formation of it that it could not be durable.

            Negligence of its regulations, inattention to its recommendations, if not disobedience to its authority, not only in individuals but in States, soon appeared with their melancholy consequences-- universal languor, jealousies and rivalries of States, decline of navigation and commerce, discouragement of necessary manufactures, universal fall in the value of lands and their produce, contempt of public and private faith, loss of consideration and credit with foreign nations, and at length in discontents, animosities, combinations, partial conventions, and insurrection, threatening some great national calamity.

           In this dangerous crisis the people of America were not abandoned by their usual good sense, presence of mind, resolution, or integrity. Measures were pursued to concert a plan to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty. The public disquisitions, discussions, and deliberations issued in the present happy Constitution of Government.

            Employed in the service of my country abroad during the whole course of these transactions, I first saw the Constitution of the United States in a foreign country. Irritated by no literary altercation, animated by no public debate, heated by no party animosity, I read it with great satisfaction, as the result of good heads prompted by good hearts, as an experiment better adapted to the genius, character, situation, and relations of this nation and country than any which had ever been proposed or suggested. In its general principles and great outlines it was conformable to such a system of government as I had ever most esteemed, and in some States, my own native State in particular, had contributed to establish. Claiming a right of suffrage, in common with my fellow-citizens, in the adoption or rejection of a constitution which was to rule me and my posterity, as well as them and theirs, I did not hesitate to express my approbation of it on all occasions, in public and in private. It was not then, nor has been since, any objection to it in my mind that the Executive and Senate were not more permanent. Nor have I ever entertained a thought of promoting any alteration in it but such as the people themselves, in the course of their experience, should see and feel to be necessary or expedient, and by their representatives in Congress and the State legislatures, according to the Constitution itself, adopt and ordain.

            Returning to the bosom of my country after a painful separation from it for ten years, I had the honor to be elected to a station under the new order of things, and I have repeatedly laid myself under the most serious obligations to support the Constitution. The operation of it has equaled the most sanguine expectations of its friends, and from an habitual attention to it, satisfaction in its administration, and delight in its effects upon the peace, order, prosperity, and happiness of the nation I have acquired an habitual attachment to it and veneration for it.

        What other form of government, indeed, can so well deserve our esteem and love?

        There may be little solidity in an ancient idea that congregations of men into cities and nations are the most pleasing objects in the sight of superior intelligences, but this is very certain, that to a benevolent human mind there can be no spectacle presented by any nation more pleasing, more noble, majestic, or august, than an assembly like that which has so often been seen in this and the other Chamber of Congress, of a Government in which the Executive authority, as well as that of all the branches of the Legislature, are exercised by citizens selected at regular periods by their neighbors to make and execute laws for the general good. Can anything essential, anything more than mere ornament and decoration, be added to this by robes and diamonds? Can authority be more amiable and respectable when it descends from accidents or institutions established in remote antiquity than when it springs fresh from the hearts and judgments of an honest and enlightened people? For it is the people only that are represented. It is their power and majesty that is reflected, and only for their good, in every legitimate government, under whatever form it may appear. The existence of such a government as ours for any length of time is a full proof of a general dissemination of knowledge and virtue throughout the whole body of the people. And what object or consideration more pleasing than this can be presented to the human mind? If national pride is ever justifiable or excusable it is when it springs, not from power or riches, grandeur or glory, but from conviction of national innocence, information, and benevolence.

         In the midst of these pleasing ideas we should be unfaithful to ourselves if we should ever lose sight of the danger to our liberties if anything partial or extraneous should infect the purity of our free, fair, virtuous, and independent elections. If an election is to be determined by a majority of a single vote, and that can be procured by a party through artifice or corruption, the Government may be the choice of a party for its own ends, not of the nation for the national good. If that solitary suffrage can be obtained by foreign nations by flattery or menaces, by fraud or violence, by terror, intrigue, or venality, the Government may not be the choice of the American people, but of foreign nations. It may be foreign nations who govern us, and not we, the people, who govern ourselves; and candid men will acknowledge that in such cases choice would have little advantage to boast of over lot or chance.

lsfer

Such is the amiable and interesting system of government (and such are some of the abuses to which it may be exposed) which the people of America have exhibited to the admiration and anxiety of the wise and virtuous of all nations for eight years under the administration of a citizen who, by a long course of great actions, regulated by prudence, justice, temperance, and fortitude, conducting a people inspired with the same virtues and animated with the same ardent patriotism and love of liberty to independence and peace, to increasing wealth and unexampled prosperity, has merited the gratitude of his fellow-citizens, commanded the highest praises of foreign nations, and secured immortal glory with posterity.

          In that retirement which is his voluntary choice may he long live to enjoy the delicious recollection of his services, the gratitude of mankind, the happy fruits of them to himself and the world, which are daily increasing, and that splendid prospect of the future fortunes of this country which is opening from year to year. His name may be still a rampart, and the knowledge that he lives a bulwark, against all open or secret enemies of his country's peace. This example has been recommended to the imitation of his successors by both Houses of Congress and by the voice of the legislatures and the people throughout the nation.

         On this subject it might become me better to be silent or to speak with diffidence; but as something may be expected, the occasion, I hope, will be admitted as an apology if I venture to say that if a preference, upon principle, of a free republican government, formed upon long and serious reflection, after a diligent and impartial inquiry after truth; if an attachment to the Constitution of the United States, and a conscientious determination to support it until it shall be altered by the judgments and wishes of the people, expressed in the mode prescribed in it; if a respectful attention to the constitutions of the individual States and a constant caution and delicacy toward the State governments; if an equal and impartial regard to the rights, interest, honor, and happiness of all the States in the Union, without preference or regard to a northern or southern, an eastern or western, position, their various political opinions on unessential points or their personal attachments; if a love of virtuous men of all parties and denominations; if a love of science and letters and a wish to patronize every rational effort to encourage schools, colleges, universities, academies, and every institution for propagating knowledge, virtue, and religion among all classes of the people, not only for their benign influence on the happiness of life in all its stages and classes, and of society in all its forms, but as the only means of preserving our Constitution from its natural enemies, the spirit of sophistry, the spirit of party, the spirit of intrigue, the profligacy of corruption, and the pestilence of foreign influence, which is the angel of destruction to elective governments; if a love of equal laws, of justice, and humanity in the interior administration; if an inclination to improve agriculture, commerce, and manufacturers for necessity, convenience, and defense; if a spirit of equity and humanity toward the aboriginal nations of America, and a disposition to meliorate their condition by inclining them to be more friendly to us, and our citizens to be more friendly to them; if an inflexible determination to maintain peace and inviolable faith with all nations, and that system of neutrality and impartiality among the belligerent powers of Europe which has been adopted by this Government and so solemnly sanctioned by both Houses of Congress and applauded by the legislatures of the States and the public opinion, until it shall be otherwise ordained by Congress; if a personal esteem for the French nation, formed in a residence of seven years chiefly among them, and a sincere desire to preserve the friendship which has been so much for the honor and interest of both nations; if, while the conscious honor and integrity of the people of America and the internal sentiment of their own power and energies must be preserved, an earnest endeavor to investigate every just cause and remove every colorable pretense of complaint; if an intention to pursue by amicable negotiation a reparation for the injuries that have been committed on the commerce of our fellow-citizens by whatever nation, and if success can not be obtained, to lay the facts before the Legislature, that they may consider what further measures the honor and interest of the Government and its constituents demand; if a resolution to do justice as far as may depend upon me, at all times and to all nations, and maintain peace, friendship, and benevolence with all the world; if an unshaken confidence in the honor, spirit, and resources of the American people, on which I have so often hazarded my all and never been deceived; if elevated ideas of the high destinies of this country and of my own duties toward it, founded on a knowledge of the moral principles and intellectual improvements of the people deeply engraved on my mind in early life, and not obscured but exalted by experience and age; and, with humble reverence, I feel it to be my duty to add, if a veneration for the religion of a people who profess and call themselves Christians, and a fixed resolution to consider a decent respect for Christianity among the best recommendations for the public service, can enable me in any degree to comply with your wishes, it shall be my strenuous endeavor that this sagacious injunction of the two Houses shall not be without effect.

       With this great example before me, with the sense and spirit, the faith and honor, the duty and interest, of the same American people pledged to support the Constitution of the United States, I entertain no doubt of its continuance in all its energy, and my mind is prepared without hesitation to lay myself under the most solemn obligations to support it to the utmost of my power.
        And may that Being who is supreme over all, the Patron of Order, the Fountain of Justice, and the Protector in all ages of the world of virtuous liberty, continue His blessing upon this nation and its Government and give it all possible success and duration consistent with the ends of His providence.
                                                                                                                                                         - John Adams

上大小白

加油！期待继续添加！

chera91

林肯的演说很不错啊！建议也发上来哦！感谢～

lsfer

湯馬斯‧傑佛遜  1801

      我們經歷了一段時期的爭辯，當時，大家熱烈討論，競相奔走；初見的人，由於不慣於自由思考，不慣於把所想的說出來或寫出來，看見那種情形，可能相顧失色；但現在這已由全國的民意予以決定，而且根據憲法的規定加以公佈了，大家當然會在法律的意旨之下，妥為安排，並且一致團結為共同利益進行共同的努力。大家也會記住一項神聖的原則，即多數人的意願，雖然在任何情形下都應採用，但那種意願必須合理，才能站得住腳；而且少數人也有同等權利，必須受平等的法律保護，如果加以侵犯，便是壓制。

因此，我們應當一心一意團結起來。我們在相處中應恢復和睦與友愛，因為沒有它們，自由，甚至生活本身，都將成為沒有生氣的事物。我們還應思量，我們已經把那種使得人類流血甚多和受苦甚久的宗教上的偏執性，摒棄於國土之外，如果我們又鼓勵政治上的偏執性，而其專橫與邪惡，以及所造成的酷烈而血腥的迫害，堪與宗教所導致的相匹敵，那麼，我們的進步便有限得很了。

當舊世界經歷痛苦和激變時，當盛怒的人感覺痛楚，想經由流血與屠殺找尋他們喪失已久的自由時，那滾滾浪濤甚至波及遙遠而和平的此岸；而各人對此事的感覺與恐懼的程度各不相同，對有關安全措施的意見也發生紛歧，那是不足為奇的。但是，意見的差異並不就是原則的差異。我們遵守同一原則的弟兄們，曾被加以各種不同的稱號。我們都是共和派，我們都是聯邦派。如果我們當中有人想解散這一聯邦，或者想改變它的共和體制，我們也不會干擾他們，這樣做就為安全樹立了標誌，表明只要理智能夠自由地進行對抗，即使是錯誤亦是可以容許存在的。

我當然知道有些誠實的人擔心共和政府不能強大有力，恐怕這個政府不夠力量；但是一個誠實的愛國者，當這個世界寄以最美好希望的政府正在成功地進行試驗之時，僅因一種理論上的和虛幻的疑懼，就以為這個政府可能不足以自存，因而放棄這個一直使得我們自由和安全的政府嗎?我相信不會。相反的，我相信這個政府是世界上最強的政府，我相信在這個政府之下，無論何人，一經法律召喚，就會飛奔而來響應法律的要求，而且會對付侵犯公共秩序的行為，如同處理自己的私事一樣。有時人們說，人們自己管自己，是不可靠的。那麼，讓別人去管理他們就能變得可靠嗎?或者我們曾否見過以國王身分出現的天使來管理人們 嗎?這個問題讓歷史來答覆吧。

因此，我們應當秉著勇氣和信心，繼續維持我們自己那種聯邦的與共和的原則，擁護聯邦和代議制政府。我們由於自然環境和大洋的阻隔，幸免於全球四分之一地區那種毀滅性的浩劫；我們品格高尚、不能容忍別人的墮落；我們天賜良土，足以容納千世萬代的子孫；我們有一種觀念，認為在發揮我們自己的才能上，在取得我們自己勤勞之所得上，在贏得我們同胞之尊敬與信賴上(這不是出自門第，而是來自我們的行為和他們的體會），都有同等的權利；我們有善良敦厚的宗教，雖然派別不同，可是所有教派都誨人以正直、信實、節制、感恩和仁愛；我們承認和崇拜主宰一切的上帝，上帝所行之道證明其樂見人類現世的幸福和死後更大的幸福－－我們有了這些恩賜，還需要什麼才能使我們成為幸福的和欣欣向榮的民族呢?各位同胞：我們還需要一樣，那就是
一個明智和節儉的政府，它防止人們彼此相殘，讓人們自由地從事他們自己的工作和不斷進步，而且不奪取人們勤勞之所得。這就是一個良好政府的要旨，也是為我們獲致完滿幸福所必需的。

各位同胞，我就要開始執行職責，這種職責包含你們所珍視的一切，因此，我覺得你們應當了解，什麼是我所認為的我們政府的基本原則，以及構成我們施政方針的種種要素。我打算儘量簡略地加以陳述，只講一般原則，而不講其全部範疇。要給予人人以平等和公正的待遇，不問其地位或宗教上或政治上的信仰；與所有國家和平相處，相互通商，並保持誠摯的友誼，但不耽於跟任何國家結盟；維護各州政府一切權利，使各州成為處理我們內政最合適的行政機構，和抵制反共和趨勢的最有力的屏障；根據憲法保持全國政府的全部活力，作為對內和平及對外安全的最後堡壘；注意維護人民的選舉權，因獨立戰爭時留下的弊端沒有和平的補救辨法，人民選舉權乃是對那些弊端的一種溫和而安全的矯正手段；絕對服從多數的決定，這是共和政體的主要原則，若非如此，便只好訴諸武力，而這就是專制的主要原則和直接起源；維持紀律嚴明的民兵，作為和平時期和戰爭初期最好的依仗，以待正式軍隊的接替；實行文權高於軍權；節省政府開支，減輕勞動人民負擔；如實清償我們的債務，審慎地維護公眾的信心；促進農業，並鼓勵商業扶助農業；傳佈知識並以公眾理智為據譴責一切弊端；保障宗教自由及出版自由，並以人身保護令和公平選出之陪審團進行審判來保障人身自由。在獨立戰爭和革新的時期，這些原則成了在我們前面照耀、指引我們前進步伐的星座。我們聖哲的智慧，我們英雄的鮮血，都曾奉獻出來實現這些原則。它們應當是我們政治信念的綱領，公民教育的課本，測驗我們所信托者的工作試金石；如果偶因一時的錯誤或驚惶而背棄了這些原則，我們應當趕快回頭，重行走上這條通往和平、自由和安全
的唯一大道。

各位同胞：我現在來到你們所指派給我的崗位上。根據我擔任較低職位時所得到的經驗，我已經看出這是所有職務中最艱巨的一種任務，因此，我相信，一個德薄才疏的人，當其卸任時，甚少能夠如就任時那樣深受眾望。我不敢希冀大家給我最高的信任，如同大家過去給與我們第一位和最偉大的革命元勛那樣，因為他的卓越功績使得他最為全國所愛戴，他的令名將載入史冊最光輝的一員；我僅要求大家給我適當的信任，使我在依法辦理你們大家的事務時，能夠堅定和奏效。由於判斷有偏差，我將來難免會常犯錯誤。當我做得對的時候，那些不是站在統觀全局的立場觀察問題的人，也會認為是錯誤。如果我自己有錯誤，決不會是有意犯的，我會請求大家寬容；對於別人的錯誤，那種如從全局觀察便不會犯的錯誤，我請求大家支持我去糾正它們。從投票的結果看來，大家對我嘉獎有加，使我對過去甚感欣慰。今後我所關心的，是要使事先賜我好評的各位，保持那種好評，對於其他各位，則要在我的權限以內為他們盡力，以博得他們的支持，同時還要為所有同胞的幸福與自由而努力。

今後我當仰仗各位的好意，盡忠職守，只要大家感到在能力範圍以內可以作更好的選擇時，我便準備退休。惟願主宰宇宙命運的神，領導我們，使得我們的計議盡善盡美，並使它們結出豐碩的成果，讓大家共享和平與繁榮。

lsfer

Thomas Jefferson First Inaugural Address
First Inaugural Address    March 4, 1801
FRIENDS AND FELLOW-CITIZENS,
         Called upon to undertake the duties of the first executive office of our country, I avail myself of the presence of that portion of my fellow-citizens which is here assembled to express my grateful thanks for the favor with which they have been pleased to look toward me, to declare a sincere consciousness that the task is above my talents, and that I approach it with those anxious and awful presentiments which the greatness of the charge and the weakness of my powers so justly inspire. A rising nation, spread over a wide and fruitful land, traversing all the seas with the rich productions of their industry, engaged in commerce with nations who feel power and forget right, advancing rapidly to destinies beyond the reach of mortal eye -- when I contemplate these transcendent objects, and see the honor, the happiness, and the hopes of this beloved country committed to the issue and the auspices of this day, I shrink from the contemplation, and humble myself before the magnitude of the undertaking. Utterly, indeed, should I despair did not the presence of many whom I here see remind me that in the other high authorities provided by our Constitution I shall find resources of wisdom, of virtue, and of zeal on which to rely under all difficulties. To you, then, gentlemen, who are charged with the sovereign functions of legislation, and to those associated with you, I look with encouragement for that guidance and support which may enable us to steer with safety the vessel in which we are all embarked amidst the conflicting elements of a troubled world.
          During the contest of opinion through which we have passed the animation of discussions and of exertions has sometimes worn an aspect which might impose on strangers unused to think freely and to speak and to write what they think; but this being now decided by the voice of the nation, announced according to the rules of the Constitution, all will, of course, arrange themselves under the will of the law, and unite in common efforts for the common good. All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression. Let us, then, fellow-citizens, unite with one heart and one mind. Let us restore to social intercourse that harmony and affection without which liberty and even life itself are but dreary things. And let us reflect that, having banished from our land that religious intolerance under which mankind so long bled and suffered, we have yet gained little if we countenance a political intolerance as despotic, as wicked, and capable of as bitter and bloody persecutions. During the throes and convulsions of the ancient world, during the agonizing spasms of infuriated man, seeking through blood and slaughter his long-lost liberty, it was not wonderful that the agitation of the billows should reach even this distant and peaceful shore; that this should be more felt and feared by some and less by others, and should divide opinions as to measures of safety. But every difference of opinion is not a difference of principle. We have called by different names brethren of the same principle. We are all Republicans, we are all Federalists. If there be any among us who would wish to dissolve this Union or to change its republican form, let them stand undisturbed as monuments of the safety with which error of opinion may be tolerated where reason is left free to combat it. I know, indeed, that some honest men fear that a republican government can not be strong, that this Government is not strong enough; but would the honest patriot, in the full tide of successful experiment, abandon a government which has so far kept us free and firm on the theoretic and visionary fear that this Government, the world's best hope, may by possibility want energy to preserve itself? I trust not. I believe this, on the contrary, the strongest Government on earth. I believe it the only one where every man, at the call of the law, would fly to the standard of the law, and would meet invasions of the public order as his own personal concern. Sometimes it is said that man can not be trusted with the government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.
         Let us, then, with courage and confidence pursue our own Federal and Republican principles, our attachment to union and representative government. Kindly separated by nature and a wide ocean from the exterminating havoc of one quarter of the globe; too high-minded to endure the degradations of the others; possessing a chosen country, with room enough for our descendants to the thousandth and thousandth generation; entertaining a due sense of our equal right to the use of our own faculties, to the acquisitions of our own industry, to honor and confidence from our fellow-citizens, resulting not from birth, but from our actions and their sense of them; enlightened by a benign religion, professed, indeed, and practiced in various forms, yet all of them inculcating honesty, truth, temperance, gratitude, and the love of man; acknowledging and adoring an overruling Providence, which by all its dispensations proves that it delights in the happiness of man here and his greater happiness hereafter -- with all these blessings, what more is necessary to make us a happy and a prosperous people? Still one thing more, fellow-citizens -- a wise and frugal Government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circle of our felicities.

lsfer

About to enter, fellow-citizens, on the exercise of duties which comprehend everything dear and valuable to you, it is proper you should understand what I deem the essential principles of our Government, and consequently those which ought to shape its Administration. I will compress them within the narrowest compass they will bear, stating the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected. These principles form the bright constellation which has gone before us and guided our steps through an age of revolution and reformation. The wisdom of our sages and blood of our heroes have been devoted to their attainment. They should be the creed of our political faith, the text of civic instruction, the touchstone by which to try the services of those we trust; and should we wander from them in moments of error or of alarm, let us hasten to retrace our steps and to regain the road which alone leads to peace, liberty, and safety.
           I repair, then, fellow-citizens, to the post you have assigned me. With experience enough in subordinate offices to have seen the difficulties of this the greatest of all, I have learnt to expect that it will rarely fall to the lot of imperfect man to retire from this station with the reputation and the favor which bring him into it. Without pretensions to that high confidence you reposed in our first and greatest revolutionary character, whose preeminent services had entitled him to the first place in his country's love and destined for him the fairest page in the volume of faithful history, I ask so much confidence only as may give firmness and effect to the legal administration of your affairs. I shall often go wrong through defect of judgment. When right, I shall often be thought wrong by those whose positions will not command a view of the whole ground. I ask your indulgence for my own errors, which will never be intentional, and your support against the errors of others, who may condemn what they would not if seen in all its parts. The approbation implied by your suffrage is a great consolation to me for the past, and my future solicitude will be to retain the good opinion of those who have bestowed it in advance, to conciliate that of others by doing them all the good in my power, and to be instrumental to the happiness and freedom of all.
       Relying, then, on the patronage of your good will, I advance with obedience to the work, ready to retire from it whenever you become sensible how much better choice it is in your power to make. And may that Infinite Power which rules the destinies of the universe lead our councils to what is best, and give them a favorable issue for your peace and prosperity.